As much as I am part of the traditional institution, I have always held firm to one truth: the Yoruba traditional institution, though rich in heritage, has increasingly become a tool of division rather than unity. What was once a sacred structure of governance and spirituality has now evolved into a theatre of rivalry, ego, and historical distortion.
The so-called supremacy tussle between the Ooni of Ife and the Alaafin of Oyo is a glaring example of this manufactured conflict. It is frivolous, baseless, and devoid of historical integrity. There is no record in authentic Yoruba history that places one of these thrones above the other. The idea that one is superior is a complete façade, championed over time by mischievous elements who thrive on disunity.
Since the coronation of the new Alaafin, we have witnessed a disturbing resurgence of online content — from YouTube videos to social media posts — featuring self-acclaimed historians spreading falsehoods and stoking tension between the two revered institutions. These individuals, often driven by personal or political gain, have taken it upon themselves to sow seeds of discord in Yoruba land.
Let it be clearly stated: neither the Ooni nor the Alaafin is superior to the other. Each holds a unique and dignified position in Yoruba history and structure. Any narrative suggesting otherwise is not only false but dangerously divisive.
The problem runs deeper. Over the years, we have witnessed a disturbing rise in the number of traditional rulers — with over 1,000 individuals now parading themselves as Obas across Yoruba land. This proliferation has not enriched our heritage; instead, it has diluted the essence of our sacred institutions. It has given room for the distortion of history, the politicization of tradition, and the emergence of individuals who lobby and pay their way onto thrones, without lineage, merit, or historical legitimacy.
Fueling this degeneration are the sycophants and quack historians who peddle lies for a living — men and women who go from one palace to another, twisting history in favor of whoever offers them crumbs. These are not scholars. They are glorified storytellers sponsored by unworthy throne-seekers and promoted by ignorant loyalists who care more about spectacle than substance.
The sacredness of Yoruba kingship has been undermined. What used to be a source of spiritual and communal guidance has now become an arena for personal ambition, ego battles, and historical falsehoods.
Let us be honest with ourselves: the traditional institution in its current state is wounded. And unless we are bold enough to confront the lies, curtail the proliferation of thrones, and elevate only those with legitimacy and wisdom, we will continue to fracture our land from within.
It is time for the Yoruba nation to reclaim the dignity of our heritage. Let us stop weaponizing tradition. Let us resist the false narratives. And let us restore the institution to its rightful place — one of honor, truth, and unity.
There is no superiority — only mutual respect, shared legacy, and the urgent need for collective healing.
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